Zoe/Juniper's "always now," installation for Part A photo by Zoe Scofield |
When we last met I was talking
about Zoe/Juniper’s work-in-process “always now.” I just returned from a trip
to Jacob’s Pillow Dance Festival, in western Massachusetts, where the company
had a two-week residency funded by the Princess Grace Foundation.
“always now” is a two-part creation,
performed simultaneously in different sections of a theater. About two dozen
audience members are split into two groups; one half views Part A, the second Part
B, switching sections midway through the live event.
Visual designer Juniper Shuey and
choreographer Zoe Scofield have dreamed up two very different environments.
Part B involves audience members fully: we lie on faux sheepskin mats, face up,
gazing at six dozen inflated dark balloons suspended in bunches from the
ceiling. Some of these balloons are stippled with copper leaf. Five excellent
dancers move among, above and through the supine audience members. You can read more here.
Part A provides a completely
different experience for the audience. As we enter the space, a solo
performance is already underway. Dancer Navarra Novy-Williams, in royal blue
leggings and a dark shirt, moves slowly--very slowly-- across a butcher-papered
floor, into an illuminated square space.
This square is delineated by
curtains of fringe moored to thin wooden beams that hang from the ceiling. We
can see Novy-Williams through the fringe, but also through staggered gaps in
the curtains. Large silver bowls are placed at intervals on the floor. Novy-Williams
approaches them from time to time, lowering her face to one large bowl to sip
water, dipping her hands in another that’s filled with silver paint. She wipes
it across the nape of her neck, like a collar.
Scofield wants the audience to
move about the square. We’re invited to sit on the butcher paper, but sit at your own peril.
Novy-Williams may come near to grab up a strip of paper between her teeth, like
a dog grabs a bone. She crawls along, ripping the paper into a curving strip as
she moves. Over more than an hour, Novy-Williams eventually removes the entire
paper carpet, revealing another square beneath it, shiny silver, like the paint
on her body.
A soundscape envelops this solo,
rhythmic pulses interrupted by occasional children’s laughter, the
reverberation of a gong, or simply silence.
Scofield conceived of Part A as a
durational performance, a counterpoint to the far more active Part B. Although
we’re free to move about during Part A, we have to adjust our pacing to
Novy-Williams, rather than the other way around. She may glance our way, but
she doesn’t make eye contact per se. Instead, she’s enacting a very private
ritual. Unlike Part B, where we are entwined in the performance, with Part A we
are strictly spectators.
I’m still mulling over the
relationship of the two sections of “always now.” They don’t share a movement
vocabulary, and while the audience may move about in Part A, our perspective is still
fairly traditional: audience watching performers. Part A is beautiful, but distant, and I left the Doris Duke Theater puzzling over what I'd seen.
Lucky for me, Jacob’s Pillow
has a wonderful archives, overseen by a man named Norton Owen, Director of Preservation there. It’s thanks to
him that I got to be in residence for three days, and thanks to him that I
could watch Novy-Williams, then rush over to the archives. Owen found a book for me about the origins of dance as ritual. I settled into an armchair.
Ritual provides “access to the
ineffable,” I read, “opening our psyches to that which we sense but cannot
name.”
That struck me as exactly what
Scofield has created in “always now,” particularly with Part A. I write and talk for a living, so I'm driven to
translate, to explain, to discover inherent meaning in an artwork. Sometimes I
see narrative where others don’t; sometimes a dance will have a more literal
and evident story.
With “always now,” Scofield
builds on her recent works like “A Crack in Everything,” and more recently “Clear
and Sweet,” where she and Shuey use movement, imagery and video (along with
music) to explore ideas. Unlike those works, “always now” is less issue driven
and much more about creation of a sensate experience, both for the dancers and
those of us who witness it as audience members.
Part B, for me, was elemental, as in earth, air, water (but not fire—yet). It’s primal in the way
early humans used dance, or song, or story, to place themselves in their world.
I took my place in Scofield’s world, and now I find it very hard to leave.
I took my place in Scofield’s world, and now I find it very hard to leave.